<Originally posted a few months ago on another of my blogs.>
Years ago, I wrote a little article for our counseling center’s journal entitled, “Divine Intervention: The Flight of Elijah in Dialogue with Crisis Care.” You can see the article HERE.
I noted the story of God’s dealing with Elijah in his escape from Samaria to Mount Horeb. I noted the similarity between God’s response and the three step process used in crisis care, especially the NOVA system (Safety & Security, Validation & Ventilation, and Planning & Preparation). But part of the paper was also suggesting that Elijah’s flight was not an act of faithlessness, or of weakness. Rather it was a stress-overload, such as in burnout. (I don’t feel the need to justify people’s actions in the Bible. Many “heroes of the faith” act in ways quite sinful or foolish. I don’t however, see that being true of Elijah in this case. Elisha, the youths, and the bear— well, think that is a different matter.)
Recently, Fr. Ernesto Obregon wrote an article. Actually it is part of a doctoral course project. He quoted me quite a bit in it (which is always nice… at least when it is done in a positive way). His thesis is related, but a bit different. He is looking at the diagnosis of PTSD (Post-traumatic Stress Disorder). He suggested that the story of Elijah here could be seen as an account of PTSD.
In a sense, it doesn’t matter. However, PTSD has only being a formal diagnosis since 1980, and earlier iterations (Battle Fatigue or Shell Shock) only go back to around 1915). As such, the question can come up as to whether it is a valid condition to speak of at all.
Some Christians question any condition that is not specifically noted in the Bible. This may not make a lot of sense (does one have to find reference to cell phones in the Bible before believing they exist?). Regardless though, being able to identify the condition in antiquity places the condition more firmly as a part of the human condition, rather than simply as a culthural phenomenon.
Anyway, it is an interesting read, I think. You can read it HERE
(Don’t be thrown off by his referencing the book of Third Kings (III Kings). He comes from the tradition of Orthodox Christianity.)